Discourses of Clan/Family Vendetta in Albanian context  

 Alfred Tuci[1] 

DOI: 10.5281/zenodo.20275540

[1] Independent Researcher, Albania, e-mail: tucialfred3@gmail.com  
 

Abstract

 This academic paper examines discourses of clan- and family-based revenge in the Albanian context by analyzing their linguistic, ideological, and cultural structures within an interdisciplinary theoretical framework. Blood feuds, as a phenomenon deeply embedded in Albanian customary tradition and codified through the Kanun of Lekë Dukagjini, constitute an important subject of study for sociology, anthropology, critical linguistics, and legal studies. 

Using Critical Discourse Analysis (CDA) as its primary methodology, the paper explores how institutional, media, and community discourses construct, reproduce, or challenge practices of revenge. It argues that revenge discourses in Albania are not merely consequences of legal absence, but rather products of complex historical, socio-economic, and cultural processes that shape collective identity, masculinity, and group authority. 

The findings suggest that modernization and European integration have generated significant discursive tensions between the traditional paradigm of honor and the democratic imperatives of the rule of law. 

Keywords: revenge, blood feud, Kanun, discourse, critical discourse analysis, cultural identity, honor, Albania. 

References

Albanian Helsinki Committee. (2010). The state of blood feuds in Albania: Annual report. CHS. 

Bhabha, H. (1996). “Culture’s In-Between”. In: Hall, St. and du Gay, P. eds 1996. Questions of Cultural Identity. London: Sage. Pp. 53-60. 

Berger, P. L., & Luckmann, T. (1966). The social construction of reality: A treatise in the sociology of knowledge. Anchor Books. 

Bieber, F. (2002). Instrument for justice or tool of the past? Customary law (Kanun) and blood feud in post-communist Albania. Journal of Southeast European and Black Sea Studies, 2(3), 120–136. 

Boehm, C. (1984). Blood revenge: The enactment and management of conflict in Montenegro and other tribal societies. University of Pennsylvania Press. 

Bourdieu, P. (1984). Distinction: A social critique of the judgement of taste. Harvard University Press. 

Casanova, J. (2001). Civil society and religion: Retrospective reflections on Catholicism and prospective reflections on Islam. Social Research, 68(4), 1041–1080. 

Connell, R. W. (1995). Masculinities. University of California Press. 

Criminal Code of the Republic of Albania. (2013). Official Gazette of the Republic of Albania, No. 7A. 

Durham, M. E. (1928). Some tribal origins, laws and customs of the Balkans. Allen & Unwin. 

Elezi, I. (1994). Customary law of Labëria. Academy of Sciences of Albania. 

Elshani, A. (2010). The Kanun as a normative system and its contemporary implications. Social Studies, 4(2), 45–67. 

European Commission. (2022). Albania 2022 report. Directorate-General for Neighbourhood and Enlargement Negotiations. 

Fairclough, N. (1995). Critical discourse analysis: The critical study of language. Longman. 

Fairclough, N. (2010). Critical Discourse Analysis. London: Longman. 

Foucault, M. (1982). “The subject and power. Afterward to Dreyfus and Rabinow.” In: Dreyfus H.L. and Rabinow P. (eds.) Michel Foucault: Beyond Structuralism and Hermeneutics. Brighton: Harvester. Pp. 208-226. 

Foucault, M. (1982 a). Space, knowledge and power: Interview, Skyline (March). https://monoskop.org/ images/f/f6/Rabinow_Paul_ed_The_Foucault_Reader_1984.pdf (27 February, 2017) 

Gjeçovi, S. (1989). The Kanun of Lekë Dukagjini (Original work published 1933). Academy of Sciences of Albania. 

Institute of Studies and Communication (ISK). (2008). Blood feuds in Albania: Social and institutional challenges. ISK. 

Jansen, S., & Löfving, S. (Eds.). (2009). Struggles for home: Violence, hope and the movement of people. Berghahn Books. 

Krasniqi, M. (1979). Albanological research: Historical sciences series. Institute of Albanology. 

Merry, S. E. (2006). Human rights and gender violence: Translating international law into local justice. University of Chicago Press. 

Ministry of Culture, Youth and Sports. (2018). National strategy against blood feuds 2018–2023. Government of Albania. 

Odrowąż-Coates, A. (2018). Soft power of language in social inclusion and exclusion and the unintended research outcomes. Language, Discourse and Society, 6, Article 2. https://www.language-and-society.org/volume-6number-2-december-2018/ 

Odrowąż-Coates, A. (2019). Socio-educational Factors and the Soft Power of Language: The Deluge of English in Poland and Portugal. Rowman & Littlefield. 

https://rowman.com/ISBN/9781498576338/Socio-educational-Factors-and-the-Soft-Power-of-LanguageThe-Deluge-of-English-in-Poland-and-Portugal 

Peristiany, J. G. (Ed.). (1966). Honour and shame: The values of Mediterranean society. University of Chicago Press. 

Tarifa, F. (2008). Of time, honor, and memory: Oral law in Albania. Oral Tradition, 23(1), 3–14. 

Tirta, M. (2004). Ethnology of Albanians. GEER. 

Vathi, Z., & King, R. (2011). Return visits of the young Albanian second generation: Contrasting themes and comparative host-country effects. Mobilities, 6(4), 503–518. 

Wodak, R. (2001). The discourse-historical approach. In R. Wodak & M. Meyer (Eds.), Methods of critical discourse analysis (pp. 63–94). Sage. 

Young, A. (2000). Women who become men: Albanian sworn virgins. Berg Publishers.